Wednesday, November 20, 2019
In What Way, According to Rousseau, is Humanity Perverse Essay
In What Way, According to Rousseau, is Humanity Perverse - Essay Example In these regards, Rousseau points to a number of pre-Enlightenment collectives, such as the Germanic tribes, that, he believes, were able to function in a more harmonious state as a result of their proximity to natural human instincts. German philosopher Immanuel Kant considered many of the same aspects of human nature and Enlightenment similar to Rousseau. There are varying degrees to which Kantââ¬â¢s celebration of the Enlightenment is inconsistent with Rousseauââ¬â¢s view of the perversity of humanity. Kantââ¬â¢s celebration of the Enlightenment is, perhaps, most inconsistent with Rousseauââ¬â¢s views on the perversity of humanity in terms of the beneficial social gain achieved in the move from the Medieval Ages to the Renaissance. It has been demonstrated that Rousseau rejects blanket assertions of this move as being an indictor or social progress as to an extent he believes that it perverts the natural state of humanity. This is contrasted with Kantââ¬â¢s perspect ive on Enlightenment as a clear and direct means of humanity absolving itself from its immaturity. Consider Kantââ¬â¢s writing, ââ¬Å"Enlightenment is man's emergence from his self-imposed immaturity. Immaturity is the inability to use one's understanding without guidance from anotherâ⬠(Kant, p. 45). To a large extent, the inconsistency between Kant and Rousseauââ¬â¢s perspective here can be linked to notions of intellectual modernism. While Kant has embraced the idea that intellectual and social progress operate on a linear path of enlightenment, Rousseau has resisted this concept, contending instead that it is oftentimes possible for ostensible social progress to be a perversion of humanityââ¬â¢s natural... This essay has examined Jean-Jacques Rousseauââ¬â¢s conception of human perversity. It has further considered the extent that Rousseauââ¬â¢s perspective on human perversity is inconsistent with Kantââ¬â¢s celebration of the Enlightenment. In these contexts of understanding, itââ¬â¢s argued that the main inconsistency between the perspectives is in terms of micro and macro-scales of thought. On an individual scale, Rousseau rejects the Enlightenment as pure progress, while Kant embraces it as an escape for immaturity. Conversely, on a large-scale, both theorists recognize that in rejecting divine sovereignty, society can be entrusted with achieving self-governance through the social contract and categorical imperative. While Rousseau and Kant disagree on the blanket nature of social progress as achieved through the Enlightenment, to a degree itââ¬â¢s clear that Rousseauââ¬â¢s perspective on the social contract and Kantââ¬â¢s perspective on social mores are consist ent. The divergence in understanding between Kant and Rousseauââ¬â¢s perspectives on human perversion and social progress are evident when considered from a larger scale.
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